Yesterday there was a little gathering at our immediate neighbours' house with more far-flung neighbours from half-a-dozen or so other houses along our road, with beer and festive cupcakes with green and red smarties on them. It was good fun.
In conversation with a retired accountant from down the road (the white house behind the trees) I mentioned that my degrees were from James Cook University, upon which he immediately started bad-mouthing the place. Alarmed, I asked why, and he told me he would never forgive them for how they had treated Bob Carter. I suppose, come to think of it, I never will either. Actions have consequences, people. Word gets around.
Sunday, December 10, 2017
Wednesday, May 24, 2017
So Long and Thanks for All the Fish
I joined the Royal Australian Chemical Institute (RACI) in
1989, as a second year student. I became a full member (MRACI) when I finished
my PhD, and a Fellow (FRACI) in 2014. Over the years I’ve carried out a number
of roles for the RACI, including Treasurer of the Polymer Division (2002-2009).
I’ve just quit today.
I’ve quit because of this Inclusion and Diversity Policy.
This is an Exclusion policy which could only be conceived and implemented in a perfectly Non-diverse intellectual monoculture.
Equity means that the biological composition of plenary, keynote and invited speakers ought to mirror the biological composition of researchers at an appropriate level in the subject matter of the conference. Sometimes this composition will be greater than 30% female. Sometimes it will be less than 30% female. Having this simplistic numerical benchmark means that in many cases people of equal merit will be excluded on the basis of what sex they are. That is the definition of sexual discrimination.
Equity means that the biological composition of plenary, keynote and invited speakers ought to mirror the biological composition of researchers at an appropriate level in the subject matter of the conference. Sometimes this composition will be greater than 30% female. Sometimes it will be less than 30% female. Having this simplistic numerical benchmark means that in many cases people of equal merit will be excluded on the basis of what sex they are. That is the definition of sexual discrimination.
I am all for absolutely busting a gut for equality of opportunity. But taking any step down the road to equality of outcome should be absolutely anathema to the spirit of any scientific society.
This business of quotas is poison. It is cancer. It encourages imposter syndrome in the 'beneficiaries' and reinforces prejudice in those who it excludes. It does absolutely nothing to help a mid-career researcher who would have been a plausible pick as an invited speaker but for the family responsibilities that have held her back, or the systemic sexual discrimination she faced building a career in Faroffistan.
Furthermore, unconscious bias training is nonsense.
Monday, October 10, 2016
The Golden Rule
It can be said that the PhD thesis is an artificial and pointless
form of literature. Nobody ever reads a thesis for pleasure. Seldom is one read
for profit. Nobody who writes one will ever have to write one again. Better, it is increasingly said nowadays, to
publish a bunch of papers and stitch them together into a ‘thesis by publication’. There may be
disciplines in which it is appropriate to do this: in my discipline, in which
publications are almost invariably multi-author, it is a terrible idea.
So when this question arose on Twitter:
I gave this answer:
So, why?
Benefits for the
Candidate
·
You can, for at least one time in your life,
tell the story of your scientific endeavours unconstrained by the petty
limitations of a paper. No page limit; no limit on the number of figures; no
savage truncation of the introduction and relegation of everything really
useful to ‘supplementary information’; no limitations of ‘journal scope’
requiring you to break off and deform pieces of your multidisciplinary project
to appeal to different journals. You can
go as broad and as deep as you like and you don’t have to pander to the
prejudices of the Editors.
·
There is an expectation with a thesis that you
will do all the writing yourself. When you publish a paper, this is not the
case, and shouldn’t be. You do not want to miss out on all the accumulated
writing talent of your co-authors, most of whom have done this many times
before. The readers of the Kirghiz Journal of Analytical Chemistry deserve the
best-written paper they can get. And that paper is not going to be a
demonstration of your talents, unless you are rare and awesome. You should not do all the writing on a paper
yourself. But, if you are like most
people, you will need to practice writing a lot. And you will get a job where writing is
an important skill - that on the balance of probability will not be in academia, but somewhere where nobody much cares if
you have papers or not. So it is much more important for your future that you
sit down and successfully tackle a big task of writing - and organising that writing
- than that you contribute to a bunch of papers where the bulk of the writing,
and certainly the bulk of the organisation of the writing, ought to be done by somebody else. Of course, you may be an awesome writer, and capable of writing
great papers from year one of your PhD. Which brings me to the next point.
·
The purpose of a thesis is to demonstrate that
you are awesome: that you have mastered a field and made a valuable
contribution to it. A thesis cobbled together from multi-author papers does not
convincingly do this. Maybe you did design the project; maybe you did do all
the work; maybe the stellar interpretation is yours. But if you did, what
exactly did those three other authors contribute? Yes, you may write that Prof X contributed
only 10% to paper Y; and maybe it is true; but your colleagues know Prof X, and
know how she has carried weak students in the past, how she rules her group
with an iron hand, how not a sparrow falls in her laboratory that she does not
notice. I know of groups that will
not consider applicants who have done a PhD by publication for a
PostDoc, because of just this uncertainty hanging over how much of the work is
really theirs. Maybe none of your PostDoc
applications will end up in the inbox of a Professor who thinks like this. But
maybe they will.
·
If you are in a typical group, you will end up
doing things that contribute to papers where the lead author is someone else. Where
you are the person who – truly – has contributed 10% to a paper, you are going
to look ridiculous binding that paper in your cobbled-together thesis. But that
10% may well perfectly legitimately be fit somewhere into the coherent
narrative of your journey that you present as a traditional thesis.
Benefits for the User
· The theoretical purpose of a scientific paper is
to communicate information, but the real purpose is to score points in the
publishing game. So the false starts and dead ends are hidden, figures and
procedures that should fit naturally into a flow of argument are hacked out and
dumped in supplementary information, and the context and background of the work
is stripped down to the bare minimum to save space. None of these things should
be true of a thesis. A thesis should give the whole story, as a clear and
coherent narrative with all the warts left in. And with today’s electronic
repositories, it has never been easier to get hold of theses and consult them.
Benefits for the
Examiner
· You can judge the candidate fairly. You don’t
have to guess what is the student’s work and what isn’t. You are never in the
position, as I once was, of giving a glowing report about the quality of a
student’s work and then sitting through a talk at your next conference in which
another student presents part of the same work as theirs. You don’t have to worry if the thing you think
is important that has been left out has been left out to fit the requirements
of the journal, or because the candidate is slack.
· You aren’t redundant. If you present a thesis
made up of peer-reviewed papers that have been cobbled together, then for every
correction or suggestion that you make, the candidate can simply point to their
peer-reviewed papers and say; ‘the august reviewers at the Kirghiz Journal of
Analytical Chemistry were happy with what I did, so nyah nyah.’ Presenting a
thesis made up of published papers is a way to bullying you, as an examiner,
into nodding and smiling.
·
You can actually read the thing. Without
flipping back and forth to the most important figure, which is lurking in the
supplementary information. Without having to read through basically the same
introduction again and again and again.
Which brings me to what is
probably the real reason why I strongly discourage my students from submitting
theses by publication. I sincerely believe the reasons I’ve given above about
the benefits to a student of writing a traditional thesis. But ultimately, it
comes down to this. A guy I greatly admire once said these words: Do unto
others as you would have them do unto you. And I never, ever, ever, ever want
to mark a thesis made up of papers cobbled together again. Ever.
For the reasons given above. It is horrible. So I don’t want to inflict
one on any other examiner.
Monday, September 5, 2016
Why I Like Our Logo
Most universities with two or three letter abbreviations on their official logos use capital letters. We used to, too, until about five years ago, when we swapped to a logo that uses small letters. I like the new logo better than the old logo. The main reason is historical. Those Roman capitals look very bold and impressive and lots of universities use them. They are used in pretty much all the languages of western Europe. Why? Well, the Romans had a lot of good qualities, but basically, it comes down to violence. The Romans went around conquering people, so that if they wanted to get ahead in life they had to learn their language and write it their way. Behind fonts like ‘Times New Roman’ and ‘Trajan Pro’ there are treacheries and massacres and cities plowed and salted and the ghosts of a hundred lost languages that never got to be written down. The memoirs of victorious generals and the triumphal inscriptions on monuments and the death warrants of uncounted multitudes were written in letters very like those.
Now, the letters our new logo is written in remind me very much of the first lowercase scripts.
Letters that were invented in the ‘Dark Ages’ by people concerned with preserving knowledge. Behind them I feel the presence of millions who lived and died in a tradition of scholarship, of self-sacrifice, of hospitality, and keeping out of the way of the barbarian hordes. They are entirely appropriate for the logo of a university, as the sort of letters used by the people who established the first universities.
Then there is a modern reason to prefer small letters: in common discourse today, capital letters are RUDE. They are IN YOUR FACE and commonly indicate that THE USER IS AN IDIOT. So in general, small letters are more fitting for humble scholars.
And our new logo makes us much less likely to be confused with other places.

And I like the colour. It reinforces, whether it was meant to do so or not, the vision of the university as a place preserving learning against an age of darkness, with that fine monkish gaelic green surrounded by black.
Now, the letters our new logo is written in remind me very much of the first lowercase scripts.
Letters that were invented in the ‘Dark Ages’ by people concerned with preserving knowledge. Behind them I feel the presence of millions who lived and died in a tradition of scholarship, of self-sacrifice, of hospitality, and keeping out of the way of the barbarian hordes. They are entirely appropriate for the logo of a university, as the sort of letters used by the people who established the first universities.Then there is a modern reason to prefer small letters: in common discourse today, capital letters are RUDE. They are IN YOUR FACE and commonly indicate that THE USER IS AN IDIOT. So in general, small letters are more fitting for humble scholars.
And our new logo makes us much less likely to be confused with other places.

And I like the colour. It reinforces, whether it was meant to do so or not, the vision of the university as a place preserving learning against an age of darkness, with that fine monkish gaelic green surrounded by black.
Thursday, September 1, 2016
Divestment Speech
I wanted to speak against the fossil fuel divestment motion at the meeting
of the NTEU (National Tertiary Education Union) in September 2015, but was unable to attend the meeting due to sickness in the
family. To assuage my conscience, I wrote up a little
speech saying what I wanted to say and sent it to the local branch organiser. But I thought I would go one step further and post it here. So here goes:
Around the world there are over a billion people without access
to electricity. These people disproportionately die of avoidable respiratory
conditions caused by smoky cooking fires. They disproportionately die of
water-borne diseases because they cannot boil water as readily as we can. Of
food-borne diseases because they cannot store their food as safely as we can.
Of every sort of communicable disease, because vaccines cannot be stored as
easily without electricity. They do not have the access to communication
and education that we do - the access that we know is the single greatest
factor for the empowerment of women and improved opportunities to be anything other
than subsistence farmers.
These people are our equals. We have a moral duty to work
towards a world where they have what we have. Their governments have this same
moral duty. All over the world, governments are seeking to improve their
citizens’ access to electricity. They are seeking to do this as economically as
possible. In the real world, this still overwhelmingly means by generating
electricity using fossil fuels. Coal is still the most economical way to
provide electricity. Providing electricity in a more expensive way means less
of it is provided. If less electricity is provided, more people die, and more
people live without access to educational and economic opportunities.
Globally, the majority of fossil fuel is produced by the private
sector, rather than the public sector. This is because they are doing it
efficiently. Producing fossil fuel efficiently means electricity can be
provided more cheaply and fewer people die. Yes, there is significant
environmental degradation associated with extraction of fossil fuels. Yes,
there is exploitation of workers and their exposure to unsafe conditions.
Governments have a role in ensuring companies behave themselves. The Media has
a role in ensuring companies behave themselves. And, historically, shareholders
have a significant and disproportionate role in ensuring companies behave
themselves.
These people without electricity are reliant on burning
locally-sourced biomass for cooking and heating and as such contribute
disproportionately to deforestation and land-degradation. Two-hundred years ago
New England in North America was almost entirely deforested. Fifty years ago
South Korea was almost entirely deforested. Both these places now have very
extensive forest cover, despite large increases in population, because their
populations are no longer reliant on locally sourced biomass. Yes, if we
continue to burn fossil fuels, it is likely that many habitats will be degraded
in a hundred years. But if we, through some evil miracle, stop the private
sector from producing fossil fuels, it is certain that those habitats will not
be there at all, because they will have been destroyed by people desperate for
food and fuel.
I do not have any fear of this apocalyptic vision coming to
pass, because it is vanishingly improbable that our divestment from fossil
fuels will bring the private sector to its knees. Divestment is not a strategy
for effecting global change. What it is, instead, is a futile sentimental
gesture that can only diminish the environmental and social responsibility of
fossil fuel producers, by reducing the influence of environmentally and
socially investors on their boards.Tuesday, June 14, 2016
#PeterRidd
I have not been able to find out any details beyond what has been reported in the Oz (behind paywall), but having had a few peripheral interactions with Prof Peter Ridd over the time I was at James Cook University many years ago, I was upset to hear that he appears to have been rapped over the knuckles by his employer for making perfectly reasonable statements about the need for quality assurance in studies of the health of the Great Barrier Reef.
My letter to Vice-Chancellor Prof Sandra Harding is reproduced below:
And parenthetically, as a former resident of Townsville
(1983-1998), I can remember many episodes of panic that one event or another
would lead to the death of the Reef. I vividly recall my grandfather, E/Prof
Bill Lacy (Foundation Professor of Economic Geology at James Cook University),
saying that such episodes had been a feature of life in North Queensland since
he first visited the region.
School of Science and Technology
The University of New England
NSW 2351
Australia
Media reports that the member of staff was threatened with dismissal are also incorrect. Under the JCU Code of Conduct there is a broad range of responses to any inappropriate behaviour, and dismissal would only be applied for the most serious or repeat offences.
Dear Mr Parker,
Thank you for very much your response. In light of what must then be widespread misrepresentation in the media, is a statement of clarification explaining exactly what matters of personal behaviour were found to be inappropriate and why publicly available anywhere?
Best regards,
***
My letter to Vice-Chancellor Prof Sandra Harding is reproduced below:
Dear Prof Harding,
I am writing to express my dismay at the recent treatment of
Prof Peter Ridd, as reported in the media, for expressing his considered
professional opinion about issues relevant to his expertise.
As a proud graduate of James Cook University (BSc 1991, PhD
1998), I am unhappy to see such weak commitment by my alma mater to a free and
robust expression of thought.
As a practicing physical scientist (70 peer-reviewed
publications, h-index = 19), I expect anything I publish to be frankly and
fearlessly criticised if my methodology or assumptions are deficient, and would
be horrified if potential critics were to refrain from such criticism on the
grounds that it would be ‘disrespectful to my reputation’. If such a
criterion – as reported in the media as grounds for the censure of Prof Ridd –
were to be generally adopted, it would mean the death of science.
Yours Sincerely,
Dr Chris Fellows
FRACI
Associate Professor
in ChemistrySchool of Science and Technology
The University of New England
NSW 2351
Australia
Update 17th June 2016: A reply! And a brief additional correspondence...
Dear Associate Professor Fellows
Thank you for your email to Professor Harding in relation to
this matter. Professor Harding has asked me to advise you that media reports
that a James Cook University scientist was censured for questioning the
veracity of another academic’s research are incorrect.
Any action that may be taken by the University under the JCU
Code of Conduct would be in relation to matters of personal behaviour and not
for questioning the veracity of another researcher’s science. Media reports that the member of staff was threatened with dismissal are also incorrect. Under the JCU Code of Conduct there is a broad range of responses to any inappropriate behaviour, and dismissal would only be applied for the most serious or repeat offences.
James Cook University values intellectual freedom and its
marine science is subject to the same quality assurance processes that govern
the conduct and delivery of scientific research internationally.
Kind Regards
Russ Parker
Executive Officer to the Vice Chancellor and President
James Cook University
***
Thank you for very much your response. In light of what must then be widespread misrepresentation in the media, is a statement of clarification explaining exactly what matters of personal behaviour were found to be inappropriate and why publicly available anywhere?
Chris Fellows
Dear Chris
As you will understand, the specifics of any staff matter
are protected under the Information Privacy Act and we are not at liberty to
discuss them directly or make them public.
Regards, Russ
Update 8th July 2016: Prof Ridd has kindly shared with me the censure letter and the document that prompted it and has told me he has no objection to them being disseminated more widely.
***
Update 8th July 2016: Prof Ridd has kindly shared with me the censure letter and the document that prompted it and has told me he has no objection to them being disseminated more widely.
Thursday, April 14, 2016
Where I'm At, Four Years On
I thought I ought to cross-post this from my anonymous blog,
since an anonymous declaration of faith is no declaration of faith at all.
You will recall my strong and often repeated affirmation of the quote attributed to Max Planck: ‘Experiments are the only means of knowledge at our disposal. Everything else is poetry, imagination.’
You will recall my strong and often repeated affirmation of the quote attributed to Max Planck: ‘Experiments are the only means of knowledge at our disposal. Everything else is poetry, imagination.’
For some time I have been having a discussion with Marco and
scute1133 about what qualifies as science in the historical sciences- in disciplines like biology, geology,
astronomy, where you cannot do an experiment, how exactly do we obtain
knowledge? Knowledge, that is, of the how, as opposed to the what; for it is
very easy to catalogue stars or beetles. [‘All science is either physics or
stamp collecting’ (Ernest Rutherford)]
You may also recall that I previously flagged the problem of knowledge
in the historical sciences as the main problem of philosophy of science.
We are agreed that basically what we do in the historical
sciences is rely on experiments that have been done for us by nature. We
postulate a model for how something occurs that suggests that we should never
observe a particular phenomenon in nature, and if we do observe that particular
phenomena, that model is falsified, in the same way as a model that suggests we
will not obtain a particular result in an experiment will be falsified if we do
the experiment and obtain that result. We are agreed on the additional proviso
that the model should not contradict any of the physical laws we have
determined with the experiments we can do in the here and now – the principle
of uniformitarianism, endorsed by faith alone, since we are in virulent
disagreement about the validity of parsimony as a guiding principle which would
lead us to uniformitarianism. Where I also differ from Marco is on an insistence
that this lack of contradiction be made explicit in terms of a mechanism: a
story that is not entirely implausible that explains exactly how this
observation distant in space or time can be explained using the physics and
chemistry we have nutted out here on Earth.
A distinction that we have come up with in the course of this discussion is between the primary
and secondary utility of a model.
If our model predicts that we should observe something that
we have not yet observed, and we look for it, and find it, then it has primary utility. It is scientifically useful in the proper sense.
Everything else our model might be good for comprises its
secondary utility. If our model fits comfortably with our worldview in other matters, or provides us with a good job, or helps maintain
the stability of the Overlord’s rule, or is a great plot element in action adventure films, it has secondary utility.
The realisation that Marco has had for a long time, which has dawned on me much more slowly, is that a
great deal of what we teach as science in the historical sciences is taught for
its secondary utility rather than its primary utility.
Thus the models of anthropogenic global warming have made
terrible predictions over the past quarter century; but there is a lot of money
in anthropogenic global warming, and it dovetails beautifully with the statist
agendas of all kinds of powerful lobbies, so it trundles along unstoppably. The
models of abiogenesis we have are laughable and have predicted nothing, but the
alternative of special creation is anathema, so we defend to the death our
‘science of the gaps’ against the ‘God of the gaps’. In the tiny and
specialised hothouse of cometary science where Marco and Andrew live and
breathe and have their being, the ‘contact binary’ model for the formation of
bilobed comets, incredibly implausible to begin with, becomes less plausible
with every example that is observed; but (IMHO) it allows the valuable fiction
that comets are unchanged relics of the cloud from which the Solar System
formed to continue, so its flaws are excused or ignored.
This realisation of the narrow limits of primary utility
threw me back on my resolution a few years ago to only believe what I could not
disbelieve.
Quoting myself:
“What do I mean by ‘believe’ or ‘disbelieve’? I favour the
definition provided by the 19th century American philosopher Charles Sanders
Peirce: ‘A belief is a habit, i.e., a readiness or disposition to respond in
certain kind of ways on certain kinds of occasions.’
With this definition, it should become evident that there
are some things that cannot be disbelieved. We cannot disbelieve F = GMm/r2, in
that we cannot habitually behave as if it were not true: each time we behave as
if it were not true, we are likely to injure ourselves, and if we attempt to
make it a habit we are sure to break before the universe does.
In the same time as we cannot disbelieve F = GMm/r2, we
cannot disbelieve that life is better than death. Believing this, which means
acting upon it, we cease to exist.
I think the idea that death is better than life is one of a
small number of beliefs that, believed in a Peircean way, will destroy any
functioning society, and so collectively cannot be believed. The antithesis of
these beliefs is what C. S. Lewis called the ‘Tao’: the nugget of ethics common
to every ethical system we know about.”
Now, it is obvious to me that outside the narrow limits of primary
utility where we can carry out experiments there is a vast sea of habits that
are necessary for individuals and societies to uphold the ‘Tao’. These habits
cannot be justified by experiment; they have predictive value only over a scale
of millennia, in terms of the fitness of the societies that practice them.
I have argued before that Max Planck’s quote is not
pejorative: that imagination and poetry are beautiful and necessary things. And
I have argued before that Max Planck’s quote leaves us free to choose our own
poetry: the facts of science in no way force us to pick the pessimism of
Housman over the joy of Manley Hopkins. And
for some time I have been feeling useless, adrift in idea space, paralysed by
anger and intermittently making efforts to ignore all news beyond the narrow limits of home and work.
Then I looked up from the realisation of the narrow limits of
primary utility brought about by this discussion to realise that my
intellectual quarrels with the Catholic Faith had somehow evaporated while I
was not trying to be Catholic anymore. I recalled the quote ‘truth cannot contradict truth’ and remembered again that the Church teaches nowhere anything
that is in contradiction to the certain knowledge of the experimental sciences.
And I realised that I did not really have a free choice of
poetry: I had a clear duty to chose the poetry that could best serve the overwhelming
secondary utility of protecting and advancing the ‘Tao’.
Against the abyss of relativism where the punishment of anyone who dares to claim 2 + 2 = 4 is swift and vicious, against the apocalyptic tide of rage convulsing Dar-al-Islam, I can see only one thing standing firm in the world.
Against the abyss of relativism where the punishment of anyone who dares to claim 2 + 2 = 4 is swift and vicious, against the apocalyptic tide of rage convulsing Dar-al-Islam, I can see only one thing standing firm in the world.
So I have resolved, by the grace of God, to henceforth display
consistently a readiness or disposition to respond in Catholic ways on as many
occasions as possible.
Monday, February 1, 2016
Vale Professor Bob Carter
I was very sorry to learn on the weekend from my Mum that Prof Bob Carter had died. I had not known before that he had actually been hired by James Cook University to fill my grandfather's position, when he retired. I cannot remember ever meeting Prof Carter, but I did try to contact him once in 2007 - despite doing my best to grab his attention, see below, he must have been too overwhelmed with unsolicited email to notice me. 73 once seemed an impossibly distant age; but from here at 45 I am alarmed to realise that it is just as close as 17, which doesn't seem long ago at all. I haven't been back to Nong Khai or Pearl Harbour or Bellagio or Fargo or Bochum in the past 28 years. I probably never will. And actually talking with Prof Carter is now something that I certainly never will do. So swiftly life passes.
Carpe diem, gentle reader, carpe diem.
Greetings,
I am Bill Lacy’s grandson, PhD graduate of JCU, and a lecturer in physical chemistry at UNE. You must be deluged with mail all the time, so I thought I would put all those biographical bits in the first sentence to try and grab your attention!
I think the reason there is a ‘scientific consensus’ about anthropogenic global warming is because the mechanism is so good, even though the y = mx+c plot of temperature vs. [CO2] looks so spotty. (http://chrisfellows.blogspot.com/2007/03/i-want-shoehorn-kind-with-teeth.html ) This makes it the opposite of continental drift, where the evidence was so good for hundreds of years but nobody could think of a mechanism so they quite rightly dismissed the idea. Of course, the mechanism that is so good also implies that AGW cannot possibly be the existential threat it is made out to be.
What I mainly want to say is that ‘AGW does not exist’ is a position that has uncertain supply lines and is too exposed to enemy fire. Veterans like yourself are needed to fall back and defend the stout battlements of ‘attempting to stop AGW is doomed to failure and a witless failure to prioritise’, with Bjorn et al. (Including me, in a tiny way- see Chemistry in Australia, Jan/Feb 2007).
Best regards,
Chris
Edit 11th February: I should say that I have reconsidered the position that I proposed to Prof Carter in the email above. While I still think that 'AGW does not exist' is not a proposition that has any chance of victory in the foreseeable future, I think that is important that people are prepared to voice it articulately and intelligently. This is because the 'Overton Window' - the volume of acceptable ideas in idea space - is defined not only by what it contains, but by what is outside it. Its limits are not fixed, and if all the ideas being expressed articulately and intelligently are within it, it will tend to contract. Keeping it open as wide as possible is good for our species.
Edit 15th June: I found out quite by accident the other day that my parents sat next to Ian Plimer at Bob Carter's funeral, which pleases me in a six-degrees-of-separation way.
Carpe diem, gentle reader, carpe diem.
Greetings,
I am Bill Lacy’s grandson, PhD graduate of JCU, and a lecturer in physical chemistry at UNE. You must be deluged with mail all the time, so I thought I would put all those biographical bits in the first sentence to try and grab your attention!
I think the reason there is a ‘scientific consensus’ about anthropogenic global warming is because the mechanism is so good, even though the y = mx+c plot of temperature vs. [CO2] looks so spotty. (http://chrisfellows.blogspot.com/2007/03/i-want-shoehorn-kind-with-teeth.html ) This makes it the opposite of continental drift, where the evidence was so good for hundreds of years but nobody could think of a mechanism so they quite rightly dismissed the idea. Of course, the mechanism that is so good also implies that AGW cannot possibly be the existential threat it is made out to be.
What I mainly want to say is that ‘AGW does not exist’ is a position that has uncertain supply lines and is too exposed to enemy fire. Veterans like yourself are needed to fall back and defend the stout battlements of ‘attempting to stop AGW is doomed to failure and a witless failure to prioritise’, with Bjorn et al. (Including me, in a tiny way- see Chemistry in Australia, Jan/Feb 2007).
Best regards,
Chris
Edit 11th February: I should say that I have reconsidered the position that I proposed to Prof Carter in the email above. While I still think that 'AGW does not exist' is not a proposition that has any chance of victory in the foreseeable future, I think that is important that people are prepared to voice it articulately and intelligently. This is because the 'Overton Window' - the volume of acceptable ideas in idea space - is defined not only by what it contains, but by what is outside it. Its limits are not fixed, and if all the ideas being expressed articulately and intelligently are within it, it will tend to contract. Keeping it open as wide as possible is good for our species.
Edit 15th June: I found out quite by accident the other day that my parents sat next to Ian Plimer at Bob Carter's funeral, which pleases me in a six-degrees-of-separation way.
Tuesday, January 19, 2016
The Science Delusion
I have some sympathy for people who believe dumb things just
because everyone else does, but I find it very tedious arguing with them on the
internet. I am equally sympathetic toward people who believe sensible things
just because everyone else does, but I am always a little nervous because I
have seen in my own life just how quickly and completely they can turn into the
first kind of people. It is awkward when
they join in to help me argue on the internet and I would rather they didn’t.
Ideally I would like people to believe sensible things for good reasons; but a
close second would be people who are willing to stand up, unsupported by a
community of like-minded believers, and believe dumb things for bizarre
idiosyncratic reasons.
Which brings me to Rupert Sheldrake and ‘The Science
Delusion’. I haven’t read the book, I
just watched the TED Talk (Banned! ZOMG!).
Sheldrake starts by defining ‘The Science Delusion’ as ‘the belief that
science already understands the nature of reality in principle, leaving only
the details to be filled in.’ This is indeed a delusion; and a dangerous one.
Making overblown claims for science, like making overblown claims for
dialectical materialism or the healing power of turtle gall bladder extract, is
going to make science look stupid when it turns out that reality is different
from what we said it was. This will lead people to distrust science and more
readily embrace the alternative, which is usually to believe all sorts of dumb
things just because everyone else does. I was heartened by this first statement
of Sheldrake’s and would have been very happy if he had gone on to explain what
science is and how it works; and how science does not, and cannot, understand
the nature of reality in principle. This would be a very valuable thing to do
in a TED talk and might just be possible in 18 minutes.
But instead, ah, Sheldrake first accuses science of being a
wholly owned subsidiary of the materialist worldview, which has never been
true, but was much more true in the late 19th century than now; then
lists ten ‘dogmas’ of science which he thinks would be better phrased as
questions; and then explores - sort of - a few of these in detail by expounding
his own bizarre idiosyncratic theory of ‘morphic resonance’ and talking about
evidence for variations in fundamental physical constants.
The ten dogmas Sheldrake quotes are:
1.
Everything is like a machine.
2.
Matter is unconscious.
3.
The laws of Nature are fixed.
4.
The total amount of energy and matter in the
universe is constant.
5.
Nature is purposeless.
6.
All heredity is material.
7.
Memories have a material existence in the brain.
8.
The mind is inside the head.
9.
Psychic woo is impossible.
10.
Mechanistic medicine is the only kind that
really works.
I’ll take each of these in turn, rephrase it as a question,
and see if I can find anything valuable in doing so.
1.
Is everything – the universe, animals, plants,
us – like a machine? Well yes, and no.
This depends on what we mean by ‘machine’ and what we mean by ‘like’. The human
mind operates on metaphor and analogy and imperfect simplified models for
complicated things, so it is quite right to say that all of these things are
‘like a machine’ in the same way as it is right to say that the planet Earth is
‘like a grapefruit’ or an electron is ‘like the planet Earth orbiting the sun’;
they are imperfect analogies that fit some properties of the object or
phenomena, and it is important to remember that this is to some extent true of
every model we use, no matter how complicated and beautiful . Every model will
be shot through with metaphors and analogies that carry emotional baggage for
good or evil, and every model will fail to correspond adequately to reality
under some conditions. These conditions may be near and common, and we might stick with our
model simply because it is the best rule of thumb we have; or they may be far
and few, and we may be misled into thinking that our model is the true picture
of reality. So yes, all these things are like machines, in that like machines,
there are conditions where simple inputs give simple outputs where we can
follow all the intermediate steps of cause and effect. We press the green
button, it engages lever C, which turns cog B, and some flap opens and we get a
can of Coke. Using the analogy of a machine for all sorts of things can be
incredibly useful. Of course, we know that living systems often rely on
complex systems with lots of inputs that surf the interface between chaos and
order (to hand wave around a lot of things that have a solid mathematical
basis) where we would be mad to design machines that work that way. And we know
that as far as we can tell, when we drill down towards more fundamental
building blocks of all the things we see, we get to the quantum world, where
particles behave less like machines than anything we can imagine.
All
in all, thinking of things in the universe as being like machines is usually going to be a
fruitful way to think about them; but we must remember that this is an analogy,
while at the same time not falling into the hippy-dippy trap of imparting
quantum weirdness to the macroscale.
2.
Is matter unconscious? I would answer not ‘yes’ or ‘no’ or ‘yes and
no’ but ‘meh’. My take on the
(un)importance of consciousness is here. I think it is quite clear that we are
part of a continuum of entities, and that a dog, for instance, has an inner
life the same as we do; and that a moth probably does, and that in some sense
so does any system that is taking in impressions from the outside and reacting to
them. It does not seem to me that the
fact that we are conscious is of any great importance for our understanding of
the universe. I feel quite strongly that setting up consciousness as something
distinct from the material world would be a retrograde step that would impede,
rather than improve, our understanding of reality; I am one of those materialists
who believe it is exhilarating and wonderful that everything is made of matter,
this fantastic and mysterious stuff.
As far as sentient galaxies and conscious
electrons – well, matter is strange. I have no evidence one way or another. Why
not? If these hypotheses can explain things otherwise unexplained, I see no reason
not to entertain them.
3.
Are the laws of nature fixed? This is a question
that is amenable to observation. Looking at rocks laid down billions of years
ago, and out into space at places billions of light years away, show things
that are consistent with the laws of nature being the same, or very, very, very
similar, everywhere and everywhen that is observable, until we get to these messy
‘singularities’. So in practical terms, the laws of nature are fixed, with the
exception of things that physicists are well aware of and worry about a lot.
This of course has nothing to do with the nature of reality in principle. The
laws of nature may not be fixed of necessity over the extent of time and space
over which we see them fixed, any more than the endless streams of traffic we
might watch from an overpass are necessarily going to stay in their right
lanes. Maybe it is just electrons obediently following Schrödinger’s equation
the way commuters are obediently following the road rules. We don’t know. But
for any practical purpose, sure. The laws of nature are fixed.
4.
Is the total amount of energy and matter in the
universe constant? This is a really a subset of 3. This is undoubtedly one of
those key laws of nature that are fixed for all practical purposes. So far,
every time we have thought this law wasn’t true, we have found another source
of energy to balance it out. But ‘continuous creation’ was a viable
cosmological hypothesis within living memory. And we know particles can ‘wink
into existence’ in the vacuum. But again,
like 3, *for any practical purpose* the answer is ‘yes’. I would be very, very,
very wary of postulating ‘maybe matter and energy aren’t conserved here’ as a
hypothesis to explain any macroscopic phenomenon. Experience has taught us that such a
hypothesis is very, very, very likely to be wrong.
5.
Is Nature purposeless? The only answer to this is ‘we don’t know’. We
cannot know without information about whatever larger reality our universe is
embedded in, information which we cannot obtain by any conceivable observation
made within our universe. It may be as futile and purposeless as a Quentin
Tarantino movie on the inside, and have been crafted for some purpose that makes sense on the outside with the same meticulous care, like a Quentin Tarantino movie has the purpose of making oodles of money.
6.
Is all heredity material? Trivially, the answer
is ‘no’, because culture is non-material heredity, and lots of social ‘higher’ vertebrates
have culture. New cultural behaviours have been observed being
developed and inherited in baboons, whales, probably magpies, and of course, us.
Less trivially, all the inherited features of organisms can be explained
perfectly well by material causes – recombination of genes, horizontal gene
transfer, maternal effect genes, environmental effects on gametes and
developing young, etc. There is *no need* to postulate an alternative
explanation based on some kind of mysterious woo that has no plausible
mechanism, to explain phenomena that are already well-explained in terms of
well-understood mechanisms. This
mysterious woo in Sheldrake’s case is what he calls ‘morphic resonance’ and his
explanation of the evidence for it is as unconvincing as twenty-seven
unconvincing things found in a viral list of ‘The Twenty-Seven Least Convincing
Arguments of 2015’.
7.
Are memories stored as material traces within
the brain? Well, you can erase memories by destroying bits of brain. Not feet, or eyeballs, or
sections of colon, or paperclips in a desk drawer, or trees in Africa, or
mountains on the dark side of the moon. This is good prima facie evidence that
memories are indeed localised in the brain, and again there is *no need* to
postulate an alternative mechanism based on mysterious woo.
8.
Is the mind inside the head? Well, yes, see #7.
9.
Is telepathy, etc., illusory? Probably. There is
no evidence for it that is screaming out to be explained. Like this paper about gender bias in physics teachers in the German-speaking world, it is just humans seeing
patterns in noise. IMHO. If evidence for telepathy or whatever emerges that screams out to be explained,
my patient conservative biases would lead me not to discount it out of hand,
but to seek explanation for it in terms of the physical science we already
know, rather than embracing the mother of all paradigm shifts into a brave new
world of woo. And I am confident that 'in terms of the physical science we already know' is where the explanation would be found.
10.
Is mechanistic medicine the only kind that
really works? Here again it depends on our definitions. There is absolutely no
compelling evidence that any treatment for anything is effective unless it affects
the physicochemical status of the human body. Do we understand the mechanism of
every treatment that is effective? We don’t. Modern medicine is still (scarily,
to me) very much a matter of ‘take this cocktail of drugs that have been
statistically shown to be effective’. Does
this mean treatments whose mechanisms are unknown will turn out to depend on
crazy new principles unrelated to existing science? Experience suggests the
answer to this is ‘no.’ Mechanistic medicine is the only kind that works, even
if we don’t understand the mechanisms yet.
So expressed with a bit of humility and nuance, there is
something in most of Sheldrake’s questions. He probably is a crazy ideologue
pushing a daft agenda (like Richard Dawkins); but a lot of what he is actually
saying is worth thinking about (again, like Richard Dawkins).
Wednesday, December 16, 2015
Okay, here's another modest proposal
You know if you’ve had more than a cursory look at this blog
that I am some way along the ‘sceptical’ continuum as far as Anthropogenic
Global Warming goes. But one thing I have learned is that it is not enough to complain about things, one ought to make constructive suggestions. So here goes.
If we were serious about (a) proving cause and effect as far as Anthropogenic Global Warming is concerned;
and (b) trying to stop it, there is one bold action I would happily get behind.
This would be grounding all the world’s aircraft for a few
years. Take all the money currently being spent on various carbon trading
schemes and bureaucracies and uneconomic renewable energy schemes and give it
to the airlines to pay them to mothball their machines and pay their staff to
sit around doing nothing.
The rationale for this is two-fold:
1. We have a pretty good idea anthropogenic cirrus clouds
from aircraft have a significant warming effect. And the warming observed over
the past half-century is localised most strongly where these anthropogenic
clouds are: in the northern hemisphere, not the south; and over continents, not
oceans.
2. All greenhouse gases are not equal. When I drive my car
down the Princes Highway past the towering eucalypts of Royal National Park, I know
that the water and carbon dioxide bands in the atmosphere at ground level are
pretty nearly saturated, so the emissions of my car will not make a great deal
of difference to how much additional infrared energy is absorbed. And I know
also that my car’s emissions are not going to stay in the atmosphere for long,
because those aforesaid towering eucalypts and other green plants are going to
enthusiastically suck them up. When I fly down to Sydney, though, it worries
me. The plane I’m riding is spewing carbon dioxide and water vapour out into
a part of the atmosphere that doesn’t have a lot in it already, a long long way away from any
plants that can use them.
I’ve made these arguments before on this blog, but not
recently. So I figured it was time for some repetition.
Stopping aircraft for a few years should give a very good
idea what proportion of the observed warming is due to anthropogenic cloud and
emissions of greenhouse gases at altitude, and hence whether carbon dioxide
emissions per se are worth stressing over.
I think the economics of this are solid. The maximum annual
profit airlines have made recently seems to be of order $30 billion,
and there probably aren’t more than 4 million people who would need to be paid to do nothing, as opposed to being swapped immediately
to productive jobs elsewhere in the newly frisky sea and rail freight sectors.
So maybe another $100 billion paid to them. That’s less than we’ve been
spending in silly ways in recent years, I’m pretty sure.
Tuesday, December 15, 2015
Disintermediation
Historically, scientific journals got started as a way to
share information. They were the most effective ways to tell other researchers
what you were doing and find out what they were doing. Nowadays, they aren’t
really. They are complicated intermediaries – which add some value, true –
between you and the people you want to share information with. They have rules
which are largely arbitrary and which impact negatively on how useful they are as media for sharing information
with people – rules about how long a paper should be, about how it should be
structured, about what should be put in and what should be left out. More
importantly, their primary function nowadays is not to share information, but
to score points in The Academia GameTM, one of the first and most
dramatic successes of the ‘gamification’ craze.
Anyhow, I think the search engines we have nowadays are good
enough to cope with a bit of disintermediation; so I thought I would have a go
at sharing my information here instead. Some of it, anyways. I’ve got a piece
of work, you see, that I can’t see scoring any points, and I want to tell you
about it.
Back in my PhD I came across a paper on work done by two
researchers at the University of Texas El Paso in the 1970s, Wang and Cabaness.
In
this paper they had investigated the copolymerisation of acrylic acid (AA) and
acrylamide (AAm) in the presence of a
number of Lewis Acids of general formula XCl4, and reported that
tin tetrachloride could induce the formation of a copolymer with the regular
repeating formula ((AA)4(AAm)) – four acrylic acid residues in a
row, followed by an acrylamide unit, rinse repeat – which they attributed to a
1:1 alternating copolymerisation of a SnCl4(AA)4 complex
and acrylamide.
![]() |
| Structure postulated by Cabaness and Wang 1975 |
I was intrigued by this article, because I was also studying
polymerisation with Lewis Acids (only alkyl aluminium chlorides rather than the
XCl4 species), in systems where we got 1:1 alternating copolymers of
donor monomers (like styrene, butadiene, vinyl acetate, or acenaphthalene) with
acceptor monomers (like acrylates, methacrylates, and oh yes, acrylamides and
methacrylamides). The whole basis of our understanding of these systems was
that complexes of acceptor monomers with Lewis Acids made them fantastically
better at being acceptor monomers, and I couldn’t see how four monomers that
were all complexed to a single Lewis Acid ought to polymerise together: if they
were better acceptors, they would be less likely to polymerise with each other,
and once one added onto a growing polymer chain it seemed to me that it would
be more likely to add a (relatively donor-ish) free acrylamide rather than one
of its fellow complexed acrylic acids that was probably held in a sterically
unfavourable position, as well as an electronically unfavourable condition. And
4:1 regular polymers had never been reported with acrylic acid and any more
conventional donor monomers that would be more likely to behave themselves. It
was all very mysterious. Nobody had ever confirmed or followed up on this work
of Wang and Cabaness; which was disappointing, but not very surprising, because
the whole field of playing with various Lewis Acids and donor and acceptor
monomers had been a big thing over approximately the years 1968-1975 and had
then petered out for no good reason.
So many years later I found a bottle of SnCl4
lying around (it’s a liquid; it comes in bottles – the Sn(IV)-Cl bond has a lot
of covalent character) and remembered this paper and thought I would have a go.
Wang and Cabaness had only looked at their polymers using elemental analysis,
which realistically tells you about 2/10 of not very much about polymer
structure, whereas I had spent quite a lot of time looking for regularity in
polymer sequences using Nuclear Magnetic Resonance Spectroscopy, which tells
you an awful lot, and I thought I would make the polymers they made and have a
look at them with NMR. The proton NMR spectra of polymers are always broad, and
the backbone protons of acrylic acid and acrylamide residues (as you can guess
from their structures) end up on top of each other in a messy way. So the way to tell what is what is to do
carbon-13 NMR spectra, which gives you nicely resolved peaks in the carbonyl
region, and reasonably well resolved peaks for the methine carbons. If you look at the carbonyl region of a
copolymer of AA and AAm, you can pick out the six different nearest-neighbour
environments quite nicely. In the figures below, for example, you can see
clearly how base hydrolysis of PAAm generates isolated AA units on the chain,
which have a protective effect on neighbouring AAm and make it much less likely
that they will be hydrolysed.
![]() |
| Table 3 - the tin tetrachloride data - from Wang and Cabaness |
I first tried doing what I would usually do, which is
freeze/thaw degassing. I
still had a significant inhibition period after I put the samples in a 60 °C
oil bath. When anything happened, it happened too fast for me to stop it, and
what it was, was my polymer ‘popcorning’ into a solid mass. This is something
that happens with monomers that polymerise very quickly. Polymer solutions are
viscous, and transfer heat worse the more viscous they get. Polymerisation reactions are exothermic. So,
a polymerisation that goes quickly generates a lot of heat and a viscous
solutions which makes it difficult for the heat to dissipate, and as the
temperature increases the reaction goes faster, making it even hotter and more
viscous, and you get very quickly to a temperature where your solvent
vaporises, and your polymer chars, and if you are doing a reaction in a 20
tonne reactor instead of a tiny little tube you ring the insurance company.
That is what happened to my first attempts: they polymerised into intractable
masses that I couldn’t get out of my reaction vessels without smashing them and
then wouldn’t dissolve once I’d smashed them out.
I decided to drop the freeze/thaw degassing and use the
dodgier ‘sparge with nitrogen’ method in round bottomed flasks that would be
(should be) easier to get the polymer out of.
Yes, I could get the polymer out without smashing anything.
But the reactions that formed it were the same: the vessel sat there for a
while without doing anything, then suddenly there was the popcorny noise of
solvent vaporising and insoluble masses with yields of approximately 100%.
I cut the temperature a bit further, and cut the
concentration of everything a bit, and still couldn’t get any useful
polymer.
Then my colleague Daniel Keddie suggested something that
made a lot of sense which I should have thought of a long time before: why not
put in a chain transfer agent? This is something that cuts the length of the
polymer chains but shouldn’t (knock wood) have any more dramatic effects on the
chemistry of the reaction: it just introduces a ‘jump to a new chain’ step that
replaces some of the propagation steps. So I put in enough butanethiol to reduce
the degree of polymerisation to about 25 and had another go. And I got polymers
I could remove from round bottom flask, which actually dissolved up okay! These
proceeded to a conversion of about 40-60% when heated at 60 °C for 30 minutes –
again, almost all of this time was inhibition period, so I couldn’t actually
stop any of the reactions at a low enough conversion to get an unambiguous
relation between the composition of the polymer and the feed composition of the
monomers.
Following the next step of the procedure – dissolving in
water and reprecipitating in methanol – was a little tricky, because the
polymers were reluctant to dissolve in plain water. So I added a bit of base to
convert the acrylic acid residues to sodium acrylate – and crossed my finger
and kept the temperature low to avoid hydrolysing any of the acrylamide
residues to sodium acrylate. And I managed to get some halfway decent carbon-13
NMR by running these overnight, like so:![]() |
| Carbonyl region of 13C NMR spectra of AA:AAm:SnCl4 polymers made by lil' ole me |
Besides these negative results, though, there isn’t a lot
that I can say. The tin tetrachloride is doing something: it is making the
reaction go a lot faster than it would. It
*might* be encouraging a tendency towards alternation. Because of composition
drift, though, and because of the uncertainty in the literature reactivity ratios,
I can’t tell for sure whether there is any shift in the polymer composition
compared to what I would see without the tin tetrachloride. It looks to me like I am getting a
significant amounts of base hydrolysis of any acrylamide residues which aren’t
alternating – which is what you would expect from the literature.
In order to publish this, I would need to make sure my 13C
NMR was quantitative, which wouldn’t be too hard. I would also need to work out
a way to kill my reactions quickly, and I would need to figure out a way to
reprecipitate the polymers without hydrolysing the acrylamide residues.
Obviously these are soluble problems, but this system isn’t doing the really
exciting thing it was reported as possibly doing, and doesn’t appear to be doing
anything moderately exciting, so I don’t know if it is worth carrying on with.
Conclusions:
1)
I have no idea how Wang and Cabaness got
something out their system that they could dissolve and reprecipitate and find
viscosities of.
2)
There is no evidence that the 4:1 acrylic acid:
acrylamide composition they report can be reproduced.
3)
People probably tried to repeat their work
before, and came to the same conclusion, but didn’t put it on the internet.
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